Corporeal Crocodiles of Another World

General Description of Corporeal Crocodiles

The author will not tire the reader with a detailed description of the machinations of the subtle seven on all chakras of the subtle bodies. Instead, he intends to describe a far more dangerous and malicious species of creatures created by GagtungrDemon Gagtungr encompasses and is responsible for a number of lower demons: Gisturg, Fokermu, and Urparp. Each of them possesses considerable power.

Gagtungr has always ensured the widespread introduction of coarse-vibrational bacilli of Cosmic Evil called the "ego-principle" into our solar system. From the gloomy astral centers of the emanation of lies, theft, violence, and religious hypocrisy, he forms ideas, which he then projects onto the physical plane to enable the existence of all fallen and still imperfect consciousnesses (like Non-Humans). for special purposes and sent by him by no means to every person. These entities exist in the vibration bands of the subtle bodies and are conditionally referred to as crocodiles below; and although their appearance may differ significantly from an ordinary alligator, they, in the author's opinion, deserve this name due to their predatory nature, aggressiveness, and very low controllability by humans.

In accordance with the nomenclature of bodies, the following types of corporeal crocodiles are considered below: atmanic, buddhial, causal, mental, astral, ethereal, and physical. In principle, a normal socialized person should have no crocodiles (this distinguishes them from the subtle seven). Nevertheless, with the growth of personal energy or as a result of a strong imbalance of the subtle bodies, a situation often arises where one of them becomes much stronger than all the others—most often this is the body most exploited by the person.

If the vibrations of this body reach a certain magnitude, and the efforts of light forces to harmonize a person's energy prove futile, a crocodile emerges from the infernal egregors of Gagtungr—a special subtle entity built on the vibration of that body, becoming an episodic or permanent companion to that person. The crocodile appears with the idea (as it presents it) of being a helper. But it soon becomes clear that it has its own distinct interests. In exchange for its services, it actively seeks and seizes energy needed for the corresponding body. It demands a very generous payment, devouring 9/10 or more of what the person obtains with its help. If there's no prey or not enough, it mercilessly torments the person's own body, literally stripping it to the bone (if subtle bodies have bones). And while crocodiles manifest differently on different bodies, such individuals are difficult to tolerate in society and are often ostracized (popular expulsion, including from higher social circles, where, on the contrary, one would not be accepted without a corresponding crocodile).

Types of Crocodiles and Methods of Combat

Crocodiles of each level are divided into two types: actively aggressive and passively vampiric. Their predatory nature is the same in both cases, meaning they try to devour everything that comes their way, paying little attention to human instructions (if the human even attempts to give them). Actively aggressive crocodiles are characterized by a large number of large, sharp teeth and long, poisonous claws with which they can tear their prey.

Passively vampiric crocodiles, instead of claws and teeth, have special suckers with which the crocodile, flowing around the victim from all sides, attaches itself and drains all its energy. Fighting such a crocodile is quite difficult for an ordinary person, as their natural defenses are insufficient, and they usually cannot produce a similar animal to confront it. Therefore, the battle usually ends in ignominious defeat, after which the corresponding body remains ill for a long time, and the person struggles to restore their overall energy. Smart people in such cases prefer not to get involved but to throw the crocodile a piece. But, unfortunately, it is not always limited to that, and sometimes desperate conflicts are possible, even leading to death.

Reasons for the Appearance of Crocodiles

As a rule, a crocodile does not appear at the first call. A person must violate the natural ethics of their life for quite a long time, turning a blind eye to duty, stifling conscience and the voices of high egregors, and creating strong imbalances in their bodies and life to seriously interest Gagtungr. Of course, it happens that a person is born with a crocodile already attached to them, accompanying them throughout their life, but these are relatively rare cases and require special consideration. Although, on the other hand, a strong energy channel, characteristic of great people, always attracts the attention of subtle predators, and a couple or three crocodiles can easily be seen behind almost any of them.

“But what is tragedy, betrayal
for a Slav,
is nonsense for a gentleman
and a nobleman”

(I. Brodsky).

Atmanic Crocodile

The Atmanic Crocodile (it can also be called atheistic) is characteristic of people actively but unsuccessfully engaged in spiritual quests, as well as spiritual pseudo-teachers who claim the ability to connect others to a high egregor, but who actually have opposing aspirations.

A person can strive upwards, towards the Almighty or a sublime ideal in various ways: instinctively, like a flower reaching for the sun and light, suffering in their absence; or out of a sense of duty, by obligation; or desiring to conform to social perceptions; and for many other reasons, not least of which are physical ailments. However, for a connection to a high egregor, first, His consent is needed; second, He, not the person, determines the forms of service; and third, the moment and situation of connection itself, if even possible, are also meticulously prepared by the egregor—sometimes for quite a long time.

If a person, lacking sufficient patience, begins to force the energy of their Atmanic body, they may initially be very satisfied: they feel that something is happening during prayer. "God hears me!"—while in reality, a small but very predatory and voracious Atmanic Crocodil will "hear" them (and highly approve) at first, growing on atmanic bread like yeast—this is the first variant of its manifestation.

The second variant is possible with a real connection to a high egregor, which initially requires a person to put in a lot of effort to restructure their buddhial body, meaning their life positions and values, both conscious and unconscious—essentially, it's a restructuring of the entire psychology. There is no talk yet of a person's usefulness to the egregor at this initial phase: the egregor gives the person a strong involtation of the atmanic body (i.e., higher will and inspiration) so that with its help, the person gradually transforms their buddhial body, and only after that the causal and the rest—and only then does service essentially begin. If, however, a person tries to serve a high egregor immediately, without restructuring the lower bodies, and moreover on atmanic vibrations, these will most likely simply not be needed by the egregor, but they will attract the attention of the Crocodil.

The third variant of the atmanic crocodile's appearance is the forcing of the atmanic body through mento-atmanic means, that is, mental modeling, or intellectual comprehension of the Primordial. In general, the vibrations of a mental person's bodies evoke a strong response in their own bodies, and specifically, the mental study of the Almighty evokes religious feelings—and not a high egregor to which they should relate. Instead, if the egregor is not found, a crocodile appears that devours the resonating vibrations of the atmanic body—the fate of atheist scientists who "scientifically" study religions and beliefs.

The fourth variant of the atmanic crocodile's appearance is dishonest spiritual teaching, which consists in the teacher, instead of connecting the students' atmanic bodies to a high egregor, closes their atmanic energy onto their own atmanic body. In doing so, the latter becomes hypertrophically inflated (making a strong impression on newcomers) and attracts the close attention of Gagtungr.

The fifth variant of the atmanic crocodile's appearance is its birth along with the person themselves, who from infancy possesses strong atmanic energy, and the crocodile largely sucks it out, bringing the child more or less into conformity with the social norm. When this person grows up, they usually become aware of the crocodile's presence and somehow clarify their relationship with it: either they expel it, becoming a spiritual figure, or they are devoured by it, or they unsuccessfully fight it their whole life but cannot defeat it, as they occasionally still use its services.

A developed atmanic Crocodile is a terrifying sight, and being with its possessor (not to say—owner) is usually very unpleasant. This is a person (possessor) next to whom or during interaction with whom faith, inspiration, and higher aspiration—everything that gives a person a connection with the ideal, that is, a high egregor—are temporarily (and sometimes permanently) lost. During communication, its atmanic crocodile severs the channel of connection with the egregor and closes it off to itself, giving the interlocutor's atmanic body Gagtungr's involtation—doubts, despondency, disappointment, pessimism, hopelessness, and the meaninglessness of existence. The same reigns deep within the soul of the crocodile's host, since their atmanic body is heavily polluted by the crocodile, or (if the crocodile has completely absorbed the atmanic body) it contains ideals of serving a rigid egregor—power, authority, might, and strict subjugation. Like all predators, the crocodile demands constant feeding of atmanic energies from the person, and if there is not enough, it feeds on the host's atmanic body, bringing this body into a pathetic state with its bites and completely depriving it of energy—drug addicts (on the ethereal body, however) call this withdrawal. Outwardly, these states can lead to outbursts of furious religious fanaticism, hatred towards those of different faiths, and indeed everyone who does not share the person's "high idea," that is, owners of atmanic energy inedible to its crocodile.

Buddhial Crocodile

The Buddhial Crocodile is characteristic of professional psychologists and sorcerers—people dealing with worldview and subtle-karmic subjects, particularly curses, personal and familial (a variant being hereditary schizophrenia), meaning those who change a person's fate, psychology, worldview, and global values. Here, the cause of the crocodile's appearance is most often the lack of proper protection of the buddhial body by the atmanic, when the former is actively developed by the person apart from the latter. In general, any professionalism and excessive narrowness of occupation are fraught with the appearance of a corresponding crocodile, which quite rigidly "harmonizes" a person using the well-known Procrustean method, simply biting off the protruding part of the overly developed body.

In general, a strong connection to the energy of another's buddhial body is quite dangerous, as another's narrative can transfer to an overly sympathetic interlocutor, resulting in a "phase shift" (read: shifts of the assemblage point in Carlos Castaneda). Protection, as in the case of a physical illness, can be twofold: either a natural shower of finer energy from a higher body, in this case, the atmanic, or careful isolation, rubber gloves, and special instruments: scalpel, clamp, needle and thread.

For example, it is dangerous for a psychiatrist to delve into the actual content of "delusions": their own assemblage point may shift to an analogous position under the patient's influence, meaning the doctor will enter the same space, and it is still unknown whether they will be able to exit. Here, either the protection of the atmanic body (which psychologists call "God's grace") or strict security, which the buddhial crocodile successfully handles, or a concrete mental-emotional wall, that is, a general view of the patient (client) as a subhuman or some abstract scheme, a riddle to be solved, is necessary.

In any case, the accentuation of the buddhial body without adequate atmanic protection (in fact, without the sanction of a high egregor) leads to a person attracting the attention of Gagtungr, who then sends a crocodile to them. The buddhial Crocodile feeds on the energies of the corresponding bodies; life plots, life positions, and value systems: more precisely, it devours the energy released during their profanation, that is, when transitioning to a lower level. The action of the buddhial (passive-vampiric) crocodile is very clearly seen in psychotropic drugs that alleviate acute mental states without solving the underlying problems, but rather put the person into a semi-somnolent state. While the intensity of the condition certainly decreases, it is at the expense of the buddhial energy, which in principle nourishes all other human bodies and gives them the strength to live and think, simply being taken away—this could be compared to medicinal leeches, were it not for the subsequent effects of destruction and degradation of the psyche and life plots in general, accompanying the activity of any large buddhial crocodile.

Outwardly, a person with a buddhial crocodile may be very (even overly) pleasant and courteous, but more often they have the characteristic magically-hypnotic, occult gaze of a professional sorcerer, literally forcing others to open up and tell everything about themselves, sometimes against their immediate will. At the same time, the crocodile's main attention is directed towards the plot (essentially it is just a subtle gossip), psychological details important to the object of its attention usually do not interest it. The result of interaction with such a crocodile is an extremely unpleasant mental state: the person feels as if their soul has been taken and cut with a scalpel, roughly rummaged through, and, without being sewn up, thrown back, covered in some terrible filth. Nevertheless, the crocodile's host then acquires a not entirely clear power over the person and can hold them for a long time until they lose interest. Breaking free from its power, however, is difficult. It requires certain sacrifices.

Causal Crocodile

The Causal Crocodile is a common companion of fortune tellers, administrators, and politicians. In the life of society, it plays a huge role, taking on various forms.

The causal crocodile feeds on the energy of the flow of events. The experience of interacting with it is reflected in such masterpieces of folk wisdom as "The road to hell is paved with good intentions" and "no good deed goes unpunished." The energy of the causal flow is approximately the energy of money. An event is something that can be bought with it: going on vacation, acquiring goods. More significant events, reflected on the buddhial plane (significant acquaintances for personal destiny, getting a job, etc.), are no longer attainable with money (the author humbly hopes that the reader will understand these words in a reasonable sense and will not quibble with them: of course, a wife, a job, and a noble title can sometimes be bought, but that is not what is being discussed).

In general, the causal crocodile lies in wait for incautious "practitioners"—people who actively participate in the flow of events without protection from their buddhial body, that is, without having developed stable life positions and a clear system of internal values. This crocodile pulls its owner into the "thick of events," but feeds on them itself, leaving the person as if outside of them—they develop a feeling of non-inclusion, detachment, and dissatisfaction with what is happening around them and directly to them. Characteristic signs of the causal crocodile's manifestation and the starvation of the causal body, whose energy it devours, are:

• Existential boredom, where the person wants nothing and nothing (no events or circumstances) attracts or pleases them. Although they may spend a lot of time and effort on various amusements.
• Indecision and laziness, where the person literally lacks the strength to perform one action or another, sometimes vital for them. All decisions are postponed until the last moment. They are not made until the very end.
• Greed—the most ordinary, financial, but reaching an extreme degree, astonishing the person themselves, as it often clearly harms them. But the person cannot do anything with themselves, because the crocodile does not want to give up even a piece of this currency so precious to it.
• Dystrophy of the causal body—a severe illness expressed in the fact that a person ceases to perceive what is happening to them as events, and their actions as deeds. Life becomes a hopeless desert of gray existence, devoid of any special flavor. The thirst for an event, an action, in extreme cases can lead a person to murder or suicide—but this is already the final stage of the crocodile devouring the host's causal body; everything usually begins quite differently.

The crocodile appears when a person's involvement in the flow of events sharply exceeds the permissible amount for their buddhial body. At the same time, the person themselves can be very active, prompting others to act, but for some reason, in the end, all efforts turn out to be fruitless or the results bring no satisfaction.

A strong causal crocodile can induce a great thirst for power, as it allows it to orchestrate large flows of events, directing them according to the will of UrparpDemon Urparp is the organizing principle of form in matter. He represents the lower consciousness of Gagtungr, responsible for shaping and ensuring, through the elements of nature, the direct implementation of Lucifer's goals and plans on Earth. Specifically, it was Urparp who gave rise to the predatory principle in the animal kingdom—the law of mutual devouring. Urparp is the builder of intrigues, the retributor, the avenger.. A high-ranking executive, within the administrative system, is most often required to have such a crocodile; otherwise, they simply won't be allowed into power. Typically, the crocodile sits in the reception area, involting the secretary, whose appearance and demeanor can reveal much about their boss's causal crocodile. A person with a causal crocodile adores selfless people of all kinds and faiths and always tries to become the object of their altruistic actions. In doing so, the crocodile seeks to devour such an unfortunate altruist whole, swallowing the hand along with the finger, and then the entire body.